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Society is too quick to judge women on likability. I learned to separate feminism from Feminism or Feminists or the idea of an Essential Feminism-one true feminism to dominate all of womankind.”īut while pointing out that we need a more nuanced view of feminism-detaching feminism from essential feminism-it’s clear that Gay’s views are still firmly rooted in essentialist theory. But then I began to learn more about feminism. “I resisted feminism in my late teens and my twenties because I worried that feminism wouldn’t allow me to be the mess of a woman I knew myself to be. Gay describes herself as a “mess of contradictions”-a phrase that, in some ways, has become analogous with the movement -and someone who has eschewed the tangle of feminist sub-labels. People who are placed on pedestals are expected to pose, perfectly.Consider me already knocked off.”
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“I am a bad feminist because I never want to be placed on a Feminist Pedestal. It’s the culture’s reductive, pejorative view of feminism, she argues, that suggests there is a good or “bad” way to inhabit an identity. This partially explains why she considers herself a “bad feminist” today. She writes of being “ashamed” of disavowing feminism, professing ignorance of its meaning and mission.
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Gay spent much of her young adulthood shying away from the feminist label because she-and those who assigned it to her-associated it with essentialism.
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Gay subscribes to the common feminist belief that the movement has long been stigmatized as one governed by “anger, humorlessness, militancy, unwavering principles, and a prescribed set of rules for how to be a proper feminist woman.”Įssential feminism, she writes, “suggests there are right and wrong ways to be a feminist” and doesn’t allow for “the complexities of human experience or individuality.”